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By Ann M. Little

In 1678, the Puritan minister Samuel Nowell preached a sermon he referred to as "Abraham in Arms," during which he instructed his listeners to recollect that "Hence it's no wayes unbecoming a Christian to benefit to be a Souldier." The name of Nowell's sermon was once good selected. Abraham of the previous testomony resonated deeply with New England males, as he embodied the suitable of the householder-patriarch, right away obedient to God and the unquestioned chief of his relations and his humans in warfare and peace. but enemies challenged Abraham's authority in New England: Indians threatened the security of his loved ones, subordinates in his family threatened his prestige, and other halves and daughters taken into captivity grew to become baptized Catholics, married French or Indian males, and refused to come to New England.

In a daring reinterpretation of the years among 1620 and 1763, Ann M. Little unearths how rules approximately gender and relations lifestyles have been valuable to the methods humans in colonial New England, and their buddies in New France and Indian state, defined their studies in cross-cultural conflict. Little argues that English, French, and Indian humans had generally related rules approximately gender and authority. simply because they understood either struggle and political strength to be intertwined expressions of manhood, colonial battle might be understood as a competition of other types of masculinity. for brand spanking new England males, what had as soon as been a masculinity in keeping with family headship, Christian piety, and the obligation to guard relations and religion turned one outfitted round the extra summary notions of British nationalism, anti-Catholicism, and soldiering for the Empire.

Based on archival study in either French and English assets, court docket documents, captivity narratives, and the non-public correspondence of ministers and warfare officers, Abraham in Arms reconstructs colonial New England as a frontier borderland within which non secular, cultural, linguistic, and geographic obstacles have been permeable, fragile, and contested by way of Europeans and Indians alike.

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Abraham in Arms: War and Gender in Colonial New England (Early American Studies) by Ann M. Little

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